Introduction to the story “Jump”

“Can we rely on Jane Austen’s picture of landowning England with baronets and landscaped grounds when all she knew was a clergyman’s parlor? And Bleak House, that fantastic romance within a fantastic London, can we call it a study of London a hundred years ago? Certainly not. … The truth is that great novels are great fairy tales…” (Vladimir Nabokov, “Lectures on Literature”, page 2)

First, this is a strange (war) story. It combines tall tale, fairy tale, absurdly narrow-lensed realism, realism itself (the war segment), surrealism and mysticism (in that order).

Hitching a ride to this story would mean climbing aboard a vehicle with a real Mack Truck cab, 18 oversized cartoon tires and a trailer made of wispy dreams. It might not engender confidence in the driver of this tale.

So, here’s some help in finding an order behind the chaos.

One of the more simplistic questions this story asks is: “What would happen if a paratrooper became “enlightened” (let’s call it that) while falling into a war zone?”

But more completely, it’s the story of a person’s life told in vignettes, and short stories that “jump” from one stage to another, from childhood to deathbed. And each vignette is composed in a style characteristic of the character’s point of view at that moment.

So, for instance, the first one’s in the style of a tall tale, for the boy saw his father as a kind of Giant, as many kids tend to do.

The details of these tellings are nevertheless significant. The events we recall from earlier times are always a little tall in the telling, stretching real experiences into lopsided renderings that might as well be called fairy tales.

Read More »

Why “Everything Is Fiction” is Both True and False

woman in white knitted sweater

Pexels.com

I can imagine that many of the claims I tend to make would annoy historians, among others.

I tend to say that knowledge isn’t a matter of fact or fiction, but of honest or dishonest fiction.

And I tend to say that a conclusion puts an end to learning.

Historians, reporters and police detectives (among others), however, are often diligent in sorting fact FROM fiction, and wouldn’t take kindly to any smudging of those distinctions. They also tend to work towards a conclusive determination of events. They might argue that the question, “did this happen or not?” demands a conclusive answer in order to learn anything substantial. So right away, both of my claims will seem outlandish from their perspectives.

I myself would argue that we need to retain a distinction between fact and fiction if the context (such as law) is premised on this distinction. We have to understand the definitions and frameworks of any foreign language. But I would argue that these linguistic distinctions are themselves fictional inventions. “Fact or fiction” ‘is a fictional way of sorting events.

After all, a fact (under microscopic examination) is by itself a meaningless dot of data in an infinite sea of data points. Facts only begin to make sense when they are strung together in a narrative. In other words, we can’t understand any fact without understanding the context, which is the story that defines the fact. I can’t think of a single fact that isn’t part of an explanatory narrative, like beads on a string.

Creativity is inseparable from the collection of facts. Read More »

What Is Real?

being-and-thinking

“All is a Question of Voices” (Samuel Beckett)

I don’t know what is real. I know only stories. Reality itself is obscured behind an interpretive film. But if there was a way to remove these perceptual “cataracts” I’d blind myself, because I can’t make sense of reality without a story. Story and reality are impossible to separate. But I need to find a way to distinguish them. Otherwise I’m delusional. And this delusion has real and deadly consequences.

Stories create every objective thing and Other I encounter. Nations and races, for example, are highly selective distinctions that settle over the world like transparencies over a drawing. And when these fictional separations are conflated with reality, real national and racial divisions erupt. These divisions are not facts of nature, but what physicist David Bohm called “artifacts” of the story, of my own imagination.

There’s something electrifying here. Against a fact of nature I’m helpless. But my own agency is revealed in artifacts of the imagination. It suggests that much of what passes for human nature, including aggression between groups, is not inevitable.Read More »