“It Doesn’t Describe Them, it Infects Them”: Quick Comment on “Barry’s Economics” Episode

I just watched another excellent “Barry’s Economics” episode from today (31/5/26) — “What Banksy Shows Us About Power”.

Barry has a great gift for making essential “negative insights” (as I insist on calling them) entertaining and clear. Subscribing to his channel is a brilliant idea.

By “negative insights” I mean unlearning the damaging lessons that have led us to this apocalypse.

One of these damaging lessons is “the tragedy of the commons”, which was (as he notes) disproven (negated) by Elinor Ostrom, earning her the Nobel Prize in 2009.

I’m going to assume you’ve watched his episode, so I don’t have to summarize everything he said. I’ll only summarize the lesson the video provides:

Even though the “tragedy” of common ownership of land and resources has been disproven, it’s still being taught widely in schools — particularly in graduate business schools. And this teaching boils down to convincing students that “human nature is selfish.”

The reason I want to call attention to this episode in particular is because he is beautifully illustrating things I keep going on about in my own less entertaining manner. So, in this scribbled note, I just want to say — Looky there! That’s what I mean when I say “everything is a story” — we act according to how we tell the story of ourselves and the “nature” of the world. We can’t hide behind the excuse of nature. Nature is not causing our problems. The way we imagine the world and ourselves is doing that.

The theory that we are selfish teaches us to be selfish. It’s a self-fulfilling prophecy that benefits a hierarchical system of control. And these “hierarchical systems of control” are also not written into the genes as “human nature.” There have been many cultures that operated without hierarchical control quite beautifully.

This excuse of human nature is an enchantment that numbs us into accepting a yoke and corrals us into behaving in predictable ways, which can be converted into profit-generating algorithms.

This is what my previous essay was also going on about (long and complicated as it was, I apologize, but I needed to dig into this as precisely as possible for my own sanity).

In fact, this entire website has focused on negating the story of natural human selfishness — a story which is like a mental virus that consumes our unfathomable potential; or, a kind of witchery or predatorial trick that dumbs us down and makes us susceptible to manipulation. My general point has been that if we are aware of Thought as a Story — as a helpful fiction, at best — then we can use thought without being blinded by it. Then thought becomes open-ended, metaphoric and prismatic, rather than literal, dogmatic and conclusive. And this would make us immune to positive conclusions, which can only put an end to learning and leave us with a final idea of “human nature”, which is self-fulfillig prophecy.

Or, as Barry said in the video, when referring to the selfish behavior of economics students who are taught the fake “tragedy of the commons” (or the fake (but self-fuilfilling) story of human selfishness): “The theory created the actions, not the other way around. You might think, right? Well, maybe selfish people are just drawn to economics. Maybe it’s just who applies. Well, actually, other researchers have tested that, too. They measured students before and after taking economics classes, right? The same students. And what they found was that taking economics classes, specifically learning that humans are self-interested by nature, made students measurably less generous and less interested in contributing to shared goals. Because the humans are selfish theory, it doesn’t describe them, it infects them.”

Matthew Cooke: Does Israel Have the Right to Exist? Does Any Nation?

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I’m providing a link to a tremendous video essay by Matthew Cooke — in fact, his entire channel is superb. And I’m going to add links to some other excellent channels at the bottom.

This video adds great informational and analytical heft to what I’ve been trying to say about nations and identity, and especially with regard to Israel.

Here is the foreword to the video provided by Mr. Cooke: “Does Israel have a right to exist? Does any nation state? The concept of nations, with standardized language, culture, identity is brand new — less than 250 years old. Einstein called nationalism a disease. The measles of mankind. Instead of providing human rights, protections, nationalism has locked the world into an escalation trap, at a time we need to cooperate more than ever.”

Here is the essay — “Does Israel Have the Right to Exist? Does Any Nation?”

I would also like to recommend the following youtube channels:

  1. Carefree Wandering: “Rambling without Destination. Hans-Georg Moeller is a professor at the Philosophy and Religious Studies Department at the University of Macau, and, with Paul D’Ambrosio, author of “You and Your Profile: Identity After Authenticity”.
  2. Barry’s Economics: “I’m Barry. I went bankrupt after 17 years as a comedian, spent five years, squatting, sometimes homeless, paralysed, then built Angel Comedy – one of London’s most popular and sucessful comedy clubs. The breakthrough? Unlearning the lie that my poverty was my fault. Now I use behavioural science and neuroscience to show you the invisible systems that keep people stuck: how poverty traps your psychology & why the current system needs you to blame yourself. This channel, inspired by Gary’s Economics [also excellent], is an ongoing investigation into how power really works. We’re figuring it out together.


Revelation and Revolution

There’s no difference between failure and revelation. Insight is always the revelation of failure. What we call “failure” is merely a revelation obscured by shame and self-defensiveness.

America, Israel and Russia are (or are rapidly approaching) failed states. They are all undergoing revelations — revelations of corruption (Epstein (i.e., Trump, Clinton, etc. etc.), ICE, Musk, The Supreme Courtiers, the justifications of genocide and conquest, etc.).

The ones controlling the machinery of state are being revealed as frauds, sociopaths, rapists and traitors. Hence the controllers and those who identify with them, self-defensively call these revelations “fake news”. In resistance to revelation, they threaten the world with revolution.

Violent revolution and government control are partnering in an attempt to deny revelation. This started as a refusal to see our own failures (the white-washing of history, etc). It continued as a reactive projection of those failures onto “enemies” that have been created by our own reactive behavior.

If we repress revelation we end in a failed state.

The repression of revelation would lead to a volcanic eruption of Hell itself; a terrorizing and heartbreaking failure for every living being. But revelation itself is a cleansing of the eyes, and the dissolution of the illusions of Hell.

This is why our better angels embrace revelations, while our reactive devils see these only as failures, and escape from these “failures” into violent revolution and government control — two expressions of the same repressive force.

A Quick Theory of Hell

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What if there are areas of Hell where the inhabitants think they are happy? At least, at first.

There, the inhabitants merely suffer perpetual stasis. But this stasis becomes so unbearable after a while that many end up seeking the easy change of a worsening situation to relieve them of the monotony.

And then they get tired of making things harder and join one of the various Societies for the Betterment of Hell. But almost nobody shows up after a while, because the meetings are too monotonous, too many parliamentarian procedures, and nothing ever improves.

So, Hell’s society bounces between two rather mild extremes – the temporary excitements of a worsening self-made crisis and an exhausted return to static monotony.

On a personal level, nobody suffers too much. The nick-nack shelf hangs almost perfectly balanced. Things only roll off now and then. Or maybe you have a low-grade migraine that comes and goes every day. And aspirins are in short supply. (Dope too; the marijuana fields keep getting attacked by new fungi). But there’s also no great suffering at any given moment. (After all, it’s only the “thought” of never-ending migraines that begins to wear you down).

Or, perhaps upon entering hell, you’re given a perpetual membership in Hulu or Amazon Prime or Youtube. Seems nice at first.

But then the prospect of spending the next 5 million years watching re-runs of The Office trends badly. (Also, notice that the “Prospect” of 5 million years occurs to someone as an immediate thought. That’s all it takes to lose heart; you don’t have to wait 5 million years. Hell is an immediate thought).

Also, what makes this hell really hellish is that everyone is free to leave. All they have to do is change their habits. But it’s too much trouble to leave hell; there’s always another youtube short to watch.

Hell is a voluntary surrender facility for the fatally indifferent.

Again, it’s not that hell actually lasts forever. It’s the immediate thought that you’re trapped into remaining in this cornucopia of trivia simply because you’re too indifferent to EVER leave, which is hell.

What eventually drives most of the inhabitants to lower and darker levels of Hell (making room for newcomers) is that immediate but unbearable knowledge of their own freedom to leave. The skies remain too blue here, the trees too green, the flight of the vulture still too serene, to ever let them forget this otherwise passing thought.

A Hidden Optimism: Going On from the Last Essay

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In the last essay I seemed to compare people to primordial mud. Of course, I wrote it as a comedy, which is to say, the entire essay is excessively optimistic about people, and is only making a generously indulged joke on behalf of a gifted species at the verge of developing into a new form of life and intelligence. But if people approach it pessimistically (I don’t see how they can, given the parameters of my essays in general), then it would be received as ridicule. But I was writing this in resonance with Beckett’s approach. He also tempts people to read him pessimistically. But everything he wrote was a double-entendre. A different kind of humor is revealed when you discover his hidden optimism.

These essays presume several optimistic things (and I don’t expect agreement and I’m not looking for debate, only the willingness to entertain the angle of vision as long as it lasts):

1) that human beings are troubled, but gifted animals; and

2) That human beings are at the verge of realizing a new form of intelligence, a new way of being.

Hence, the metaphor of a primordial awakening.

Read More »

The Secret Harmony of Knowing Nothing

Certain experiences defy description. That is, the tacitly accepted stories that define reality are sometimes undermined by anomalous events.

Tacitly accepted stories are everywhere. They are as omnipresent as water to a fish, holding us in place, and often similarly invisible. That’s because we tend to accept the stories into which we were born as if they weren’t stories, but perfectly accurate descriptions of reality. Some (see footnote Number 1 below) believe that this is necessary, and that the task of education is to indoctrinate children into holding tight to these stories, because these stories define shared identities and values. That’s why some don’t want to teach children our full and honest history, preferring the white-washed versions that encourage a population’s willingness to maintain historical privileges. To some, the underlying story or philosophy (indoctrination) that drives them is the belief that “it’s a dog-eat-dog world”, a matter of might making right. And this tautology justifies the lies of omission and elision that hold the culture’s narrative in place. They say, see, every other culture does this too, so why should we give up our story and make ourselves weaker than the others?

So honesty becomes a dangerous thing. And this is why reflecting on things “philosophically” (which is merely being honest about the hidden philosophies driving us) is “not interesting” to most people. They don’t want to disturb the surface images that define their world. They’ve learned to fear reality, and conflate their own lives with the surface reflections they diligently (as good children) learned to embody, and this philosophy is called “being practical.”

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Notes on the Difference Between Closed and Open Views of Evolution: or why machine intelligence will fail

Mandala One-Syllable Golden Wheel, Japan
Mandala One-Syllable Golden Wheel, Japan by The Metropolitan Museum of Art is licensed under CC-CC0 1.0

Careful how you move. The beginning is always treacherous. Here the pattern is established. The ink dries fast.

I don’t even know yet whom I’m addressing or what I am, but already a momentum has been established in these notes, an artificial destiny of sorts that I can’t trust entirely, nor will I try to dissipate this cloud of uncertainty by framing it prematurely. Something is evolving here that can’t be shaped intentionally, but which is nevertheless shaped by how honestly I attend its birth. So what pushes the evolution towards a beginning, middle and end?

The beginning is found in these clouds of uncertainty, ghosts of ideas dissipating before they take clear shape, pareidolic in nature, the dust of thought suspended in the oblique light of a dawning concern, over-heated in some ways, to be sure, the Brownian Motion of listless thoughts resolving into more heated currents of desire and fear, the twisting smoke from the cooling coal of a brain, shrapnel from the Big Bang, recapitulating the evolution that had no destiny either, perhaps, and like spilled ink pouring out of a black hole, something forms, and then it looks inevitable, but it never was.

Language is my morning cup of acid. The psychedelics of language turning this perfectly transparent day into an opaque mass that can be molded into a figurine through which I see the reflection of a mind emerging as if it were destiny. Read More »

Technical Note on Why the Last Essay Isn’t Really About Writing

Maybe what I’m really after in speaking of an imaginary “you” and “Me” is a rapport with these persistent thoughts of self and other, these imaginary beings that occupy center stage in life. I’m not interested in being a writer, it’s not my career. But in looking at the dishonesty of thought honestly I’m dealing with a communal mess. And part of the resolution of a communal mess will necessarily involve communication of this sort.

Writing provides the opportunity for an elongated span of attention on these matters.  But it’s not the only way to approach all this. So it’s not about writing, it’s about the communal movement of thought. In any communicative case (speaking, fighting, using sign language, doing math) the same issue looms that I was trying to contend with — what to do about the self-image that insists on acting like a middle-man at all times, even poking its ugly little head between two embracing lovers more often than not in the form of anxieties and worries. This spoiled brat of thought has to be the center of attention and is constantly driven by insecurities, because it is by nature a deception, a projection posing as a reality.

So the question tends to be, how do I look at thought honestly knowing full well that a fictitious “I” or “me” will inevitably intrude on the scene demanding to play a central role?

There are a million ways to handle this and all have been tried in these essays, with varying effects. The one is to do what is being done in this paragraph, which is to refuse to use personal language and speak from the third person’s perch.

Read More »

Quick Footnote to A Fly Fable

Not that A Fly Fable should be read literally, but my brother found these two interesting articles on animal intelligence that shows yet again that fiction has no chance of keeping pace with reality.

Bee-Brained: Inside the Mind of a Bee

Three mind-blowing facts about the minds of bees and flies: 1) lonely flies get drunk; 2) bees are optimistic or pessimistic based on life experience; and 3) flies and bees have sleep patterns reminiscent of REM and Deep sleep stages

Canine Exceptionalism: Trainers working with dogs every day have documented extraordinary talents and skills. Will science ever catch up?

Dogs are a hell of a lot smarter than we imagined. Same goes for Everything, including plants.

Spiders too.

What Trees Know that We’ve Forgotten