A Non-Dogmatic Structure of Thinking

The Buddha Gate

 

I wanted to write because I needed to bring some order to the swirling fog of my own experience. Not a belief system that pins thought down too tightly, but a lattice of sorts it can safely grow, so it knows its place and doesn’t keep sprawling chaotically like Kudzu over every aspect of life, drowning out the world in this relentless voice, which is perpetual self-deception.

It’s not easy to look for the source of this restlessness. It’s easier to find a job or some other way of occupying our thoughts at a safe level of magnification. It’s easier to focus on the practical necessities of navigating this crazy highway of life, a perpetual state of semi-emergency that becomes routine, but a tenuous routine that can’t afford to be interrupted by larger questions about the underlying infrastructure of belief we’re riding upon. Accept the crazy beliefs, the nationalism, the war-state, the cut-throat economic system, the values and goals this emergency approach to life forces on us — accept all that at face value and call our subjugation to this mad system of thought “a practical approach.”

(By the way, some people like to say that they’re not philosophers. Still, we’re all running on vast infrastructures of metaphysics unconsciously, in the same way that anyone driving on an interstate is unconsciously following the infrastructure of road-building ideas. We may not consciously reflect on why we’re heading in this or that direction, but our lives are following patterns of an infrastructure of belief nevertheless. So we may not be capable of understanding the descriptions of these philosophies, but they’re still under-girding the way we live).

The restlessness is the same for me, but the practical approach wasn’t helpful. And leaving behind the highway metaphor, the practical approach constructs a solid floor to everyday life, and all the restless energy of a constantly swirling brain gets kept in the crawlspace. Then it becomes a taboo or “simply uninteresting and pointless” to look beneath the floorboards at one’s own churning mind. And this is a clever tactic if all you want from life is the kind of happiness that remains circumscribed by a repressed turmoil. And what goes missing in life isn’t missed, because nobody misses what they don’t notice.

But still they compensate themselves for everything that gets left out by making an art out of the minutiae of life, appreciating the “little things” as you would admire a knick-knack shelf, but always remembering that what’s important are the practical necessities of maintaining this bubble of unconscious repression wherein happiness can reign. In fact, the rule is, don’t indulge in any larger questions, which tend to pry open the floor boards and release all sorts of religious and political demons that ruin dinner parties. 

Now and then, of course, a few pressing questions and confusions nevertheless erupt from the floorboards and circle the brain in repetitive patterns all night like giant mosquitos. And until a distraction is found (a way to nail the boards down again), the person is forced to see themselves as powerless victims of these escaped thoughts. And this reinforces the conviction that our own turmoil is something external to us, a fact of nature that can’t change. That’s one of the strongest nails keeping the flooring in place: we’re helpless victims of our own brains, so ignore the brain and just focus on this nice little space we’ve created.

If any readers have made it this far then they also probably can’t ignore the racket from beneath the flooring any more than I can. The pursuit of happiness begins to feel like a shallow sitcom, devoid of all real adventure and danger. 

So you and I (the nervous ones essentially) couldn’t follow their lead and rest comfortably while the floor kept popping and creaking all day. Every belief that was designed to nail down those loose boards — whether it was religious or patriotic or careerist beliefs —  included the same taboo against questioning the framing, which made them feel deceptive.Read More »

A New World Is Only a New Mind

I’m picturing a mostly unconscious human being – a mind occupied all day by video games, food, sex, drink, and sleep. Or I could picture a corporate executive who has utterly surrendered to the sociopathic profit motive, perhaps somebody at Shell who has helped to bury the science on climate change. Or even myself more often than I care to admit – my thoughts like mice constantly scurrying to the higher end of a perpetually sinking ship.

But it’s all the same state of mind in one fundamental way at least – a mind perpetually busy trying to outrun itself, trying not to notice the unfathomed compulsion that keeps it busy. In this state of mind (if there aren’t sufficient distractions available) the tendency is to feel subjected to thought, tossed and turned by thought. To avoid the sensation of drowning in this tumult, an inner director, a thinker in charge, a focus of Self, is created, which seems to be a retroactive gloss that thought itself compulsively places over its own shenanigans to retain an illusion of order and control. But in this state of mind there is only a running script (though ad libbed) in which this fantasy of a director (a Me playing the starring role) ends up organizing what is still only a compulsive escape from its own unfathomed turmoil.

I need to emphasize this distinction between people and the habits of thought that hold them captive, otherwise I fall into the common misconception that people who think and do ugly, evil things are inherently (in their blood and bones) ugly and evil, and not merely ill with thought. If I blame the person — even my own starring Self — too much (and I often do) I become susceptible to the illness itself, willing to injure that person just to stop the ridiculous ideas driving them (or me). Then the distinction between these dimensions of life (between the actual human being and the thoughts driving them, between territory and map) is lost, and then I’m driven by the unfathomed compulsions of thought, and capable of ugly, evil things.

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A Minor Pop of Sound and Fury

I’m slowly regaining a desire to write. But as a warm-up I’d like to clear my throat with this mostly second-rate rant on the state of the world.

I think we all come into this world like molten lava, with no settled opinions, shifting our gaze, shedding old forms of thought, constantly growing. I equate this molten lava with passion, and the fluidity of learning, and we still feel it in any question that burns, questions that interest us beyond any practical utility.

But we’ve also been born into a culture that systematically attempts to channel this molten energy into particular shapes and forms, where it cools and hardens into certainties and dogmas. This includes the hardened conviction that it’s necessary to quell the passions of children, and stabilize them into practical shapes that can help maintain the social system itself.

To me this looks like the work of the predator performing another of its “stupendous maneuvers” (Castaneda). Like some great wrestler, the human species is flipped 180 degrees on its back, where it submits to justifying the repression of its own young as a way of maintaining the inorganic life of the system itself. And so the social system stops being merely a tool for the promotion of human potential and becomes instead an end in itself, justifying the human sacrifice this requires.

This molten lava metaphor is supposed to represent the liveliness of the ever-growing human soul. But of course, the molten lava metaphor also suggests the dangerously destructive qualities of a human being, who can’t be corralled into working their fingers to the bone in support of this mechanical system of control we call our nation or our economic system.

And so we can watch the slow degradation of human intelligence in me and in most people as we age.

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The Predator is Real: Learning to See Prismatically

By a prismatic perspective I mean realizing that nothing we think is actual. I think most humble human beings accept that their ideas are not perfect.

Now look at the same realization a little more intensely, that’s all.

What that means is I can only observe a small bandwidth of stimuli even at my best. And from what I Can see, I only remember a smaller fraction. And of those memories, I can only stitch together the few that make the most sense to me. So all I ever know are fictions.

That’s not what we usually think, but it’s the same thing as realizing that our ideas are only interpretations. Interpretations are fictions.

And they can be honest or dishonest fictions. But facts that aren’t the product of some interpretation are few and far between. And they’re usually negative, such as “the emperor has no clothes”. But in this case the negative discovery is that thought is not actual.

So ideas are only at best insightful, not literal.

Without the delusion of absolute truth there’s no motive to lie. Think about that. We lie when we’re trying to convince someone of an absolute truth, even if it’s only the absolute truth of Selfishness, the need to lie to protect my sense of Self. But if we see that nothing is conclusively true, including our sense of Self, but only at most a helpful way of distorting an otherwise ungraspable whole to make it meaningful, then there is no competition between points of view. They all add information, that’s all.

And if nothing can be taken literally, then thoughts become more creative, conjectural, metaphoric, prismatic.

Each word is like a different refraction of an unknowable actuality. Each word provides a slightly different slant or insight into qualities of the world.

So I could have called this a “metaphoric mentality” instead of a “primsmatic perspective.” The word “prism” emphasizes the ability to spin the issue around to get insights into different qualities. When I use the word metaphor, this emphasizes the suggestive nature of thought, the absence of Literalism. But neither of them are the actuality. They are merely different qualities that each metaphor reveals in what would otherwise be a mysterious, ungraspable whole.

So when thought stops trying to be actual, it becomes more creative, trying out different angles to discover wider potentials in the world. We shift from a narrowing search for answers to a widening, adventure-loving exploration, which can’t have an agenda because it doesn’t know what’s coming next. But in this spirited exploration of the world we begin to discover new powers, like the freedom from competition that this prismatic angle provides; the creativity it encourages.

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Defeating the Predator: The Limits of Insights and Convincing Ideas


Thanks to Dirk’s House of the Sun for the image and for interesting commentary: http://www.soul-guidance.com/houseofthesun/predators.html

“We have a predator that came from the depths of the cosmos, and took over the rule of our lives. Human beings are its prisoners.” …

From “Active Side of Infinity”, by Carlos Castaneda


Intro

I hate the loneliness of dishonesty, when I’ve broken some intimate connection with another by holding a poisonous secret. Or maybe it’s the loneliness of being trapped behind a false front, invisible to everyone.

I want to get down from the high horse that writing seems to conjure, because it’s not honest. I’m a mess too. I’m crawling around in the mud after having fallen off my high horse for the millionth time, crouched down among the dirty socks and muddy water, as you are too, nudging you in the ribs to ask “what the fuck is happening here?” Candor is what is needed now, and sometimes I don’t know how to be candid.

It makes me want to shout, like Ronny Cammareri, “I’m not a monument to justice!”

Here’s what I think is happening: We’re facing ourselves in the flesh, you and I, slowly maybe, but the world is forcing the issue, as we hit limits in every direction. We’re being forced to face ourselves without false fronts. In fits and starts to be sure. And as a percentage, not many of us, but millions here and there, now and then.

And this means we’re breaking now and then into a kind of impersonal point of view, where my sense of Self, my wooden character, my public persona, is seen to be coming apart at the seams. And this is good news, but it makes for a very chaotic person, who takes things personally, like a puppet of reactivity, in one instant, and then impersonally, and with unflustered bemusement in the next.

I feel like Pinocchio, parts of me feel almost alive at times.

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