Freedom As an Absence of Free Will and an Absence of Free Choice

Last night I dreamt I was a Germanic medicine man, warrior kicking Roman ass in the Teutoburger Wald (my tribe’s version of the Little Bighorn). Dying in agony I was annoyed to discover that my wife was not tending my wounds, but merely nudging me in the ribs so I’d stop moaning in my sleep.

Despite my battlefield injuries, despite lying face-down in the swampy woods screaming in pain, I was not relieved to find myself back in this cold, bureaucratic, technological culture, although word processing is a nice addition. [See footnote on racial identity and the development of eco-fascism].

We’re all born mid-highway, spewing gas out the tailpipe, decimating forests for school projects, eating animals penned in concentration camps, privileged or lacking privilege, praying to the local deity, before we have a moment to reflect, through no choice of our own.

I just appeared here as a newborn in this historical timeline like a Chomsky Martian, and was quickly covered in all these decals and rooting for the team I got saddled with, no matter how often they lose.Read More »

Cliff Diving: The Dangerous Leap into Suspension and Proprioceptive Flight

Photo by Francesco Ungaro on Pexels.com

I’m forced to decipher the order that is slowly unfolding on its own. That is, this isn’t really an inquiry through words or logic of a thinking mind, but a way for words and logic to catch up with a wider perspective than a thinking mind can know.

It’s as if something non-rational is trying to recalibrate the rational mind so that it doesn’t block access to a larger perception.

And I’m not sure of my role as a speaker entirely. The speaker seems to be necessary in some way, but it’s not central to what is happening. Currently it seems to function mostly as a filter, to help organize certain features of reality into a workable personal relationship to the world.

But this worked-out relationship to the world – not only this sense of Self, but also everything this form of Self demands, such as power, prestige, and economic and national systems to promote all that – is leading to self-destruction.

The culture keeps looking for new ways to improve the filtering function of the Speaker or Self (which is to say, improve the moral quality of this fictional approach to the world); and we also keep looking for ways to improve the economic and national systems designed to promote the function of the Speaker or Self (which is to say, we keep looking for social solutions to this psychic and spiritual crossroads).

In other words, we keep employing one of two main ways to handle the approaching apocalypse: 1) Try to improve one’s Self; and 2) try to improve the culture that promotes the Self.

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