Month: March 2026

Insight as the Deletion of Positive Knowledge and How that Heals the World

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I’m not sharing “knowledge”. In fact, none of my essays communicate knowledge in the typical sense. I’m sharing encounters with absences of knowledge. It starts with the recognition of the categorical illusion of positive or conclusive knowledge — not the illusion of all knowledge, but the illusion of ever being able to know anything in a final form.

Science itself was built on this categorical realization that its theories do not lead to conclusive knowledge. However, even science seems to have lost sight of this initiating insight.

Or, as I said in an earlier essay: “This is what bothers me about the debate between evolution and creationism. Creationists criticize science as “mere theory.” And science usually stupidly responds by touting all the “facts” backing up evolution. It rarely says, “you’re damn right it’s “only” theory. Theory is what makes science great. We don’t settle on a dogma, on a literal interpretation, on a fixed position. We allow our perceptions to change with discovery. And we don’t believe in a final explanation because actuality exceeds every formulation. We can always learn more.”

The closer we look at knowledge itself, the more contextual and temporary it starts to look, built upon assumptions that are more faith-based or creative than solid. Just like an atom — the closer we look at solid form the more it turns to mostly emptiness and occasional energetic flashes of insight from the void.

New evidence is constantly calling everything into question. What we end up with are provisional structures of thought (or stories or theories), but no final answers. No such thing as Positive knowledge exists. It’s one of the many fairy tales we have swallowed, and it has led our culture towards disaster, as I’ve been discussing in all of these essays.

Most people think we already question things too much. But we’re only questioning specific portions of knowledge. We’re not questioning knowledge categorically. Schools, for instance, never helped students learn to examine the creative or downright fictional assumptions that underlie conclusive knowledge itself.

As I said in another essay, “It’s the rare school…which leaves a student without an allegiance to some fixed position. Most schools teach only a short-term open-mindedness in order to gain, in the end, conclusive confidence in what is “real.” Few schools help students discover a more ineffable confidence in uncertainty, in remaining alert to where conclusions diverge from reality.”

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Antisemitic Elements in the Modern State of Israel

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I’m not interested so much in geopolitical solutions and analyses. My feeling is that nothing is going to change this repetitive history of mass murder, or nation against nation, until the illusions of “who we are” dissolve. Not that identity itself would disappear. But identity ceases to be an illusion when it’s held more lightly, as passing reflections on our behavior. But when they become stuck in idolized forms, illusions multiply.

This dissolution of the illusions of identity, in my opinion, would snuff out the various fuses before any of them can lead to war.

Rather than constantly relighting these fuses of Us against Them, we need to allow that fuse itself to dissolve in a broader vision than us and them. Because every political or social movement starts from the same rotten assumption – namely, a belief in the reality (not mere fictional reality) of a separate Self (whether national, political, religious or racial self, and so on). It’s this belief that is the fuse. And I feel it’s a delusional belief. We are not who we think we are.

But almost everybody finds this level of criticism absurd or far-fetched or unrealistic, or even offensive, and so on. Because people primarily look at nations, tribes and other group entities as if they were real. It’s the psychology underlying this illusion that attracts my interest; not the geopolitical dramas carried out by these fictional entities.

But, again, people are overwhelmingly drawn to the level of human drama – absorbed almost constantly from morning till night by the various Netflix or Hulu dramas involving egos in conflict, or nightly news dramas between nations or demographic groups. Sure, human beings are naturally interested in this level of life, because we’ve lived in complex group dynamics for millions of years.

But that wasn’t the only level of attention we had developed over those millions of years. We also used to be even more deeply attuned to the delicate balance of the natural world; which includes the immaterial mysteries of being alive.

People had to know their relationship to that broader world beyond their petty concerns. In healthy indigenous tribes, people tended to be broad-minded and philosophical. But that sensitivity has faded, as human drama has escalated. And now I believe we’ve reached a point where our political intelligence has made us blind, because now this focus no longer leaves space for a coherent relationship to the larger natural world; and to the even larger immaterial realms, in which our identities are as insignificant as passing dreams.

The nested hierarchy of order has been reversed to the point where we value only self-interest; which is a vantage point so benighted that it can’t recognize its own self-destructive destiny.

So, this is why I feel that we can’t find our sanity by focusing constantly on nations and other oppositional identities, as if they were real. And by focusing constantly on politics, we’re only reconfirming our belief in these images of ourselves and prolonging the foolish dramas.

So, I’m going to keep talking about these illusions, without proposing any additional solutions (which are inevitably political or social solutions). Because the solution in this case is the problem. The solution of politics is the problem because it always reinforces the illusion of separate identities; and these solutions are never any better than mere truces.

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The Title of the Previous Essay

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Three Riders Fall their Mounts by themet is licensed under CC-CC0 1.0

Intro:

Anything with the title, “How that Heals the World”, is likely to be read as a spiritual promissory note.

Taken in the context of this inquiry, however, no such positive promise is possible. And yet, the promissory phrase is intentional.

And although it will turn away the more discerning noses of potential readers, the title stands, because it is precisely this misdirection in the word “healing”, which creates the necessary bathos or humorous fall in expectations, which unlocks the meaning of the essay.

Or, rather, that expectation gets shattered during the course of all these essays; not broken down into the mirror opposite of “healing”, which would merely be a competing concept, such as “harming”. But it shatters my own bloated and self-important understanding of what it means to heal. And this turns the essay itself into a kind of medicine. (At least for me).


This Reversal of Expectations Requires a Good Soaking in Bathos

I use the word “bathos” even though it’s uncommon enough to require a definition. But a long definition will miss the Point. The Point needs to be sharpened into a singular sound.

Bathos: “an abrupt, often unintended, and ludicrous descent from a lofty, serious, or emotional tone to the commonplace or trivial. It functions as a form of unintentional anticlimax, frequently producing a comical or disappointing effect.” (Merriam Webster)

“Bathos”:  The sound falls off the tongue as if from lofty literary heights; as if falling from a high horse, and landing with a hard “Baa” that knocks the wind out of the generous reader. And then the echoing thud of “Thosss” immediately follows; which further fades into the soft aftermath of that S stretching into white noise.

And then, the mildly concussed brain flashes with fragmentary allusions to the contradictory nature of this experience. In the one ear, there’s an allusion to the saying, “he sure took a bath on that deal”. In the other ear, I claim to experience the baptism of a new meaning, the splashing S sound washing away the various motes and beams of delusional expectation.

So, the word “healing” in the title was used bathetically, as an intentional misdirection. And also, as a mild reiteration of the more drenching bathos found in the essay posted last week, titled “Original Negative Geography….”

The humor of that essay (and the humorous point of all of them) is functional, not frivolous.

Because, the “solution” or “healing” here only amounts to giving up the search for an anti-dote beyond noticing the absurdity itself. Until this absurdity is met directly as a preposterous fact, we never give up the busy chase; and our brains trip over themselves from morning to night looking for an exit from its own chaotic search for an exit.

Or, as an old Zenn saying has it: It’s as if we’re “riding an ox in search of an ox.”  

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